If Ireland is anti-Catholic, the Church is also to blame
The origin of the Irish Church's crisis of credibility is not due to the sexual abuse scandal, but of a moralistic and sentimental conception of faith inculcated in the distant past. And by an educational system that disembodied faith from reality. Catholic writer John Waters describes what took Ireland to secularisation at lightning speed.
Today’s coronavirus crisis means future change
When the coronavirus emergency is over, nothing will ever be the same again. The present crisis reveals the emptiness of ideologies like naturalism and globalism and the disintegration of the European Union; it asks us to reconsider our concept of the common good, the subsidiary function of credit, and the relationship between Church and State. What is happening today should become a reflection on how to reconstruct the world after the crisis. Here is a broad reflection by Msgr. Crepaldi based on the social doctrine of the Church.
- THE INTEGRAL DOCUMENT
Now and after the Coronavirus: what we have learned and how we must start again
This is not just a health emergency, but an event that involves many aspects of personal and social life that call into question the Church's social doctrine. Here are some reflections on the ongoing emergency, and especially what may occur after the coronavirus, written by Bishop Giampaolo Crepaldi and undersigned by the Cardinal Van Thuân International Observatory for the Social Doctrine of the Church.
“The virus has exposed the individualist lie; we cannot deprive ourselves of the Mass”
“The pandemic has brought to light the precariousness of the human being and exposed the individualist lie, which has favored the breaking of bonds with the family, with tradition and with God.” The Spanish bishop Juan Antonio Reig Pla explained to The Daily Compass why he has decided not to suspend Masses with the faithful: “The Holy Mass is heaven on earth, and without it man loses his soul.” The coronavirus is a blow for “the pride of globalism and our technocratic society,” but also for the Church that now “ought to turn to the decisive questions of human salvation.”
«No to Card. Kung »: Beijing decides who to beatify
Asia‘s Catholic news agency, UcaNews, has denounced the Holy See for failing to open the process of beatification of Cardinal Kung Pinmei in order not to displease Beijing. Meanwhile, dozens of British signatories are petitioning the Holy See for an immediate end to its agreement with China.
Being prepared for death… is what we need
It is being said that anyone who is asking for the celebration of Mass to be reinstated, anyone who is going to church to pray, anyone looking for a priest to ask for confession and the Eucharist, is a selfish person. And yet, whether we are thinking of ourselves, of people dear to us or who are more at risk, what should make us most afraid is not death but rather leaving this world in fear and without being well-prepared for death. Death must not become something taboo for the Church: it is what we most need to hear about, as well as hope for eternal life.
Beyond belief: local police storm Mass
A scene from Communist China took place in Marina di Cerveteri north of Rome. A parish priest surprised by two law enforcement officials is ordered to stop a Eucharistic celebration. What’s the reason? Because there were faithful gathered outside in the churchyard praying at the recommended distance.
Economic and spiritual profit go hand in hand
Faith and economy are more interrelated than it seems. Lent can teach us many fundamental economic notions. Today we begin to examine this "Lentonomics" starting from the subject of "sacrifice" whilst considering its implications for our daily economic choices.
Rome reopens its churches. Pope and Cardinal Vicar blame one another
A new decree by the Cardinal Vicar of Rome, Angelo De Donatis, revokes the decision made just a few hours earlier to close the churches of Rome, after the pope thundered at his morning Mass in Santa Marta against “drastic measures.” And so the churches in Rome are reopening, but Cardinal De Donatis wrote to the pastors of Rome and revealed that the decision to close churches was made by the Pope. The protests by many of the faithful and alarmed phone calls from bishops and cardinals convinced him to make a U-turn. A disturbing spectacle of a church hierarchy in a state of confusion. And now may the bishops have the courage to reinstate public Masses with the faithful (obeying all security and health directives).
When the going gets tough… pastors get weak
The disturbing story of Rome’s churches – first ordered closed and then reopened – clearly reveals a Church bent on living for today and unaware that God’s is worth more than our present lives. Precisely because of the seriousness of the epidemic, it is necessary to lift suspensions on public Masses, even if it means taking necessary precautions.
Dialogue and action: that’s not synodality
There is no common understanding of what the concept of synodality means. It was once thought that synodality meant walking together believing in the same truths of faith. Today synodality is considered taking action together. The model of synodality was a monarchical church, today it is a democratic church.
Taiwan, Singapore and S. Korea: virus is contained not personal freedom
Totalitarian China is increasingly referred to as an example for how to contain the coronavirus epidemic. While wanting to remain a democratic country, Italy is nevertheless is trying to imitate the Chinese. Never mind that China is a highly questionable model, it is not the only Asian nation to have effectively tackled the epidemic. Other Asian countries, such as Taiwan (Democratic China) and Singapore have managed to stymie further infections. Meanwhile South Korea, one of the hardest hit countries, has managed to slow down outbreaks like, if not more than, China. Yet, none of these governments have used totalitarian methods nor have they have blocked entire regions or entire economic sectors as is happening in Italy.
