Saints Pontian and Hippolytus
Before being deported together to Sardinia, the holy martyrs Pontian and Hippolytus (†235) had found themselves on opposite sides...
Saint Jane Frances de Chantal
She co-founded the Order of the Visitation, with St. Francis de Sales
Saint Clare of Assisi
Within the walls of San Damiano, Clare spent the last forty years of her earthly life, imitating Mary as the sure way to belong totally to Jesus
Saint Lawrence
The date of 10 August already appeared in the Depositio Martyrum, written around 336, confirming the antiquity of the cult of Saint Lawrence
Saint Teresa Benedicta of the Cross
Born Edith Stein (1891-1942), she was proclaimed co-patroness of Europe by John Paul II. Her life contains much of the dramatic history of the 20th century. A century from which she - daughter of Israel - emerged, incarnating in herself the mystery of Christ crucified and risen.
Saint Dominic
The founder of the Order of Friars Preachers, commonly known as Dominicans, taught his friars that “our study must primarily, with ardour, with every energy, aim to make us useful to our brothers”, with the aim of saving souls.
Saint Cajetan of Thiene
Saint Cajetan of Thiene, founder of the Theatines, is among the most luminous figures of the Catholic Reformation.
Transfiguration of the Lord
Saint John Paul II wrote that the Gospel scene of the Transfiguration of Our Lord can be taken as an “icon of Christian contemplation”.
Dedication of the Basilica of Santa Maria Maggiore
It is so called to indicate its pre-eminence over all the other churches in the world named after the Blessed Virgin. Its name is linked to the centuries-old cult of Our Lady of the Snow.
Saint John Mary Vianney
Endless rows of penitents forced him to spend up to 16 hours a day in the confessional. He interrupted confessions only to celebrate Mass. The very way he celebrated Mass was the most powerful means of conversion
Saint Eusebius of Vercelli
He was one of the few bishops to defend strenuously, at the cost of persecution, the righteous faith in the Son of God “begotten, not created, of the same substance as the Father”, as had been solemnly confirmed by the Nicene Creed.
