The first Hungarian king was a pivotal player in the Christianization of the Magyar country. He encouraged the establishment of Christianity with various laws and availed himself of the help of the Cluniac monks for the evangelization of the country
On 1 November 1950, Pius XII solemnly defined the dogma of the Assumption of Mary: “We pronounce, declare, and define it to be a divinely revealed dogma: that the Immaculate Mother of God, the ever Virgin Mary, having completed the course of her earthly life, was assumed body and soul into heavenly glory”
Before being deported together to Sardinia, at the beginning of the persecution of Maximinus the Thracian, the holy martyrs Pontian and Hippolytus (†235) had found themselves on opposite sides. Pontian was in fact the legitimate Pope, while Hippolytus was an anti-pope
Before following the example of St. Francis and continuing his work by founding the Poor Clares, a female branch of his order, Saint Clare of Assisi (c. 1193-1253) had been able to ask in prayer and meditate in her heart about what God was calling her to do
The life of this brilliant philosopher, for a long time atheist, then in love with God and victim of the Shoah, never ceases to fascinate. The existential pilgrimage of Saint Teresa Benedicta of the Cross, born Edith Stein (1891-1942), proclaimed co-patroness of Europe by John Paul II, contains much of the dramatic history of the 20th century
Saint Dominic of Guzmán (1170-1221) - founder of the Order of Friars Preachers, commonly known as Dominicans - was born into a wealthy family in a small village in Old Castile. St. Dominic taught his friars that “our study must primarily, with ardour, with every energy, aim to make us useful to our brothers”, with the aim of saving souls
Saint Cajetan of Thiene (1480-1547), founder of the Theatines, is among the most luminous figures of the Catholic Reformation. He is called “the saint of Providence” because of the immense trust he had in the good Lord, from whom he drew the strength for many works of charity in favour of the sick and the needy
Introducing the Mysteries of Light in the recitation of the Rosary, Saint John Paul II wrote that the Gospel scene of the Transfiguration of Our Lord can be taken as an “icon of Christian contemplation”. And our goal, as it was for the apostles, annihilated and ecstatic before the divine majesty, is “to fix our eyes on the face of Christ”.